This Month Recommendation

Thursday, October 7, 2010

Sādhanā

(Quoted From Wiki)
Sādhanā
(Sanskrit साधना, literally "a means of accomplishing something")[1] is spiritual practice.[2] It includes a variety of disciplines in Hindu, Sikh and Buddhist traditions that are followed in order to achieve various spiritual or ritual objectives.

Kinds of Sādhanā

ādhanā or spiritual practice need not be directed towards a higher cause like enlightenment or moksha. Sādhanā can be done by individuals for lower aims like obtaining worldly pleasures. Sādhanā is also done by a group for the society at large.

Sakām sādhanā

Sakām sādhanā (Devnagari = सकाम, sa = yes / with, kām = desire) is spiritual practice done for worldly pleasures. This is the lowest form of sādhanā. There is no spiritual progress with sakām sādhanā. Examples of sakām sādhanā are praying for any worldly goals like getting money, a job, marriage or any other aim which are temporary and will not last beyond death.[7] In Ramayana it was mentioned that though Ravana and Kumbhakarna were great devotees of Shiva and performed various tapas, they were performing sakām sādhanā as their main aim was to become powerful and rule the world.[8]The fruits of this kind of spiritual practice are used to fulfillthe worldy desires of the individual and no spiritual progress takes place. Thus it is not possible to reach enlightenment, moksha or even heaven as the merits needed to achieve this are used up. So sakām sādhanā provides only temporary happiness and no spiritual progress.[9]

Niṣkām sādhanā

Niṣkām (Devnagari = निष्काम, niṣ = no / without, kām = desire) sādhanā is spiritual practice done for higher aims. It is done to achieve the aim of enlightenment or moksha. It is done for the spiritual upliftment of the individual so that he is taken out of the cycle of life and death (samsara).[10]

Vyaṣṭi sādhanā

This is niṣkām sādhanā done for one's own spiritual upliftment. No one else is benefitted except the person doing vyaṣṭi sādhanā. Thus this form of spiritual practice is an individualistic practice. This form of sādhanā is very important if one wants to do samaṣṭi sādhanā.[11]
Examples of vyaṣṭi sādhanā
Chanting God's name (nāmjap)
  1. Meditation
  2. Karmayoga
  3. Hathayoga
  4. Reading books on Spirituality
Benefits of vyaṣṭi sādhanā
  1. Spiritual Progress
  2. Increase in Sātvikta
  3. Increases Bhaava(faith)
  4. Increases the talmal (Desire for God)
  5. Lower level Anubhuti (Spiritual Experiences)

Pitfalls of vyaṣṭi sādhanā
Note: These pitfalls exist if the sādhanā is done without a guru and if not accompanied by samaṣṭi sādhanā.
  1. Ego can increase
  2. Needs a lot of time for little spiritual progress
  3. One can lose motivation as fast progress is not achieved
Samaṣṭi sādhanā

This is the kind of niṣkām sādhanā which is done collectively for the spiritual progress of entire humanity. It is the highest level of sādhanā. For samaṣṭi sādhanā to be maintained, vyaṣṭi sādhanā is a must. The same logic that a teacher must read the book first before teaching the students can be applied to this.[12] In Kaliyuga, samaṣṭi sādhanā is important as the people do not know the significance of sādhanā. This kind of sādhanā is more difficult and increases the sātvikta of the entire area. Samaṣṭi sādhanā is not possible without a guru.

Examples of samaṣṭi sādhanā
  1. Taking satsangs
  2. Helping in organising satsangs, meditation camps, etc.
  3. Telling others about spirituality.
  4. Helping others overcome ego by telling them their mistakes from the point of view of spirituality.
Benefits of samaṣṭi sādhanā

Samaṣṭi level sādhanā is more difficult compared to vyaṣṭi but it has added benefits.

We become closer to God
  1. Faster Spiritual progress
  2. Love for all living beings (prīti) increases
  3. Superior level spiritual experiences (anubhutis)
  4. After death we go to higher planes of existence ( swarga or heaven and beyond )
  5. Ego and Personality Defects can be easily removed
  6. Movement from saguna to nirguna

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Yoga for anxiety and depression

Benefits of controlled breathing

A type of controlled breathing with roots in traditional yoga shows promise in providing
relief for depression. The program, called Sudarshan Kriya yoga (SKY), involves several types of cyclical breathing patterns, ranging from slow and calming to rapid and stimulating, and is taught by the nonprofit Art of Living Foundation.

One study compared 30 minutes of SKY breathing, done six days a week, to bilateral electroconvulsive
therapy and the tricyclic antidepressant imipramine in 45 people hospitalized for depression. After four weeks of treatment, 93% of those receiving electroconvulsive therapy, 73% of those taking imipramine, and 67% of those using the breathing technique had achieved remission.

Another study examined the effects of SKY on depressive symptoms in 60 alcohol-dependent men. After a week of a
standard detoxification program at a mental health center in Bangalore, India, participants were randomly assigned to two weeks of SKY or a standard alcoholism treatment control. After the full three weeks, scores on a standard depression inventory dropped 75% in the SKY group, as compared with 60% in the standard treatment group. Levels of two
stress hormones, cortisol and corticotropin, also dropped in the SKY group, but not in the control group. The authors suggest that SKY might be a beneficial treatment for depression in the early stages of recovery from alcoholism.



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Monday, October 4, 2010

Full Moon - A Night Full Of Compassion...

It's 2nd day of my Sri Sri Yoga course, something happened at the end of the course. When the teacher instructed us to lay down for relaxation pose, with some breathing exercises.  One of it is to roar like a lion when exhale. I was laying down there, follow the instruction of the teacher. I cannot remember how mant times we do it but when I was doing the roar sound, the man laying down beside me making some screaming sounds, which making my heart trembled and suddenly I shedded tears silently without even me knowing it. But I know the reason why. The sound making by the man laying down besides me seems letting out all the pains in his body and scream out. Just like a soul crying out in pain. So many souls being released to this earth and learned how to finding the right path back to the source. I was touched by my own thought.

Maybe it's just because of it is full moon night, that my emotions is more sensitve. I remember my yoga teacher told me before that during full moon, you can get injury easily during yoga, I guess she forgot to mention about emotion as well.
It's a good release for me at least and seeing another softer side of me.


 


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Friday, October 1, 2010

心见闻,爱从不缺席-中国报副刊 China Press 28/09/2010

心见闻,爱从不缺席-中国报副刊 China Press 28/09/2010



報導:陳筱柔 

攝影:練國偉 


 人生中,你是否有過這樣的經驗? 在某個時間點上偶然相遇某個人,你們之間並沒有太多的交流,但,那個人卻莫名地讓你感覺溫暖,甚至,擁有一股慰藉心靈的力量? 這,就是古儒吉大師給我的第一印象。

果你充分活在當下,明日自有照料,如果你現在快樂,過去將不會折騰你,這就是生活的藝術。

去愛一個你喜歡的人,沒什么了不起。

去愛一個愛你的人,你什么分數也得不到。

去愛一個你不喜歡的人,你一定會在生命中學到一些東西。

去愛一個無緣無故責備你的人,你就學到了生活的藝術。

教導有三個層次

第一層次:“你們都是傻瓜,只有我聰明。我來教導你們。”

第二層次:“他們都受苦,我來解救他們。我是救世主。”

第三層次的教導,是把它當成遊戲,好玩。

你是上帝,你知道這一點,我是上帝,我知道這一點,所以我們來玩吧,人生是一場戲,樂趣無窮。

你從這個世界想得到的所有事物是愛,你第一個被提供的事物是愛,而你的本質也是愛。從開始到結束,一切都是愛。我們只有在中間的階段會感到迷惑,因為,我執出現了。

愛,就在你我他身邊,我們之所以看不見它,感覺不到它的存在,都只是一時的迷惑…

古儒吉
出生:1956年出生于南印度

學歷:印度班加羅爾聖約瑟夫學院畢業

經歷:1982年首創“淨化呼吸法”,是一

套以呼吸獲得能量的身心靈整合法

現職:國際生活的藝術基金會創辦人

不說話也能溫暖人心

誰能拒絕他?


我一直都覺得,關于人生的大道理,“說”總是比“做”來得容易,而部分善用用華麗詞藻自我包裝的身心靈“大師”,一經相處(或採訪),就會發現原來不過只停留在“說”的階段。古儒吉(Sri Sri Ravi Shankar)是一個例外。

也許因為他謙和的態度,或許因為他始終夾雜一絲頑皮的歡樂笑容、又或許,是他淺白卻充滿睿智的人生道理,但是,撇開一切的理由,採訪他,是快樂的。難怪,全世界的人都想見他,人生的不愉快已經太多,能夠見到即使不說話也能溫暖人心的大師,誰捨得拒絕呢?

哦,寫大師,總免不了要提一提豐功偉績和殊榮(雖然,我想古儒吉應該不在乎,呵……)。他是淨化呼吸法的創始人(一種能夠快速消除人們的緊張、壓
力與負面情緒,擺脫各種煩憂、體驗完全活在當下生命滋味的呼吸法);連續三年被提名諾貝爾和平獎、帶領過全球150多個國家、多達250百萬人同時靜坐,
為世界和平祝福;他創辦的基金會(生活的藝術基金會)在全球超過140個國家設有中心,幫助人們提升身心靈健康,服務社會。

他曾獲得的殊榮包括:印尼世界和平建築家獎、蒙古國總統頒發國家極星獎狀、臺灣周大觀文教基金會全球熱愛生命獎章、俄國聯邦頒發彼得大帝年級獎、
印度時代基金會頒發Mahavir和平貢獻獎、印度新德里國家和諧獎、美國伊利諾斯州頒發全球人道主義獎、印度總理頒授瑜伽至高無上師榮銜等等。

(嗯……再寫下去,版位會不夠,就此打住。)

想讓世間每一滴眼淚

都化作微笑


重聽錄音片段,“聽君一席話,勝讀十年書”這個老掉牙的“名句”突然浮現在腦海。關于壓力、關于憤怒,也有了另一種領悟。

你如何看待世間的變化?

世界本來就會改變,而且一直都在改變,壞事發生時,好事也同時在發生。近年來,環境被破壞、壓力變得更大、價值觀改變、大家庭變成小家庭、經濟形
態轉變,各式各樣的轉變都影響著人們的生活。但同一時間,我們也看到了一些好的轉變,例如:人們開始關注環保、更熱愛地球、尤其在災難發生時,我們更夠深
刻體會到人性的美好。

所以,凡事不要只看“不好”的一面,事實上,世間的改變是好與壞同時發生、也是好與壞同時並存的。

你如何釋放壓力?

當我們談如何釋放壓力,首先,你必須讓壓力進入你的生活。但是,我從來不讓壓力進入我的生命,我總是把壓力過濾、隔絕在外。事實上,透過呼吸的練
習,我們就能學會用更開闊的視野去看事情。我們的生命,時間太少,而該做的事情太多,何必讓壓力影響生命的能量?下一次,當事情不盡如人意、當你感覺壓
力、當你覺得憤怒,深呼吸吧!

你如何保持健康?

我從不擔憂,當一個人很快樂,健康自然就會伴隨而來。

你最快樂的事?

讓每一滴眼淚都化作微笑,這就是我最快樂的事。

擁抱心世界

世界和平,不能光靠嘴巴說…

們總是渴望別人多給我們一點愛,總是期望別人能夠改變,也總是尋覓快樂的蹤影,但其實,看在古儒吉眼裏,這一切,早已在我們身邊。

改變自己

每個人都有改變自己的潛能,但是,他們或許需要一點指引和幫助,來找到真正的自己。世界上沒有什么是絕對不可能的,想要透過改變讓自己變成更好的
人,其實一點都不難。我可以給你很多方法,例如:按摩、靜坐、感受大自然、看日出和日落、陪孩子玩樂等等。改變生活方式、改變習慣,改變看待和處理事情的
方式,你就能和整個大地的能量連接,但是,我們卻習慣一直坐在電視機前,吃零食看電視。透過一些小小的改變,我們就能擁有比較健康的生活。

愛的力量

對人,多一份愛和寬恕,少一點責罰。事實上,每個犯人/罪人背后,都隱藏著另一個受害者。當你治療了受害的靈魂,邪惡就會消失。

尤其像馬來西亞這樣的多元社會,人們必須擁有對自己所在的地方有歸屬感,雖然來自不同族群、說著不同語言,但我們都必須學會和平共處地生活。當然,世界和平不能用嘴巴說,而是發自每個人的內心深處,唯有這樣,才能創造出祥和的社會。

對大自然也一樣,學習尊重大自然、愛護大自然,我們就能夠慢慢地減少對環境的傷害,做到建設和維護自然並重。

快樂的心

想要擁有快樂的心,最簡單的方法就是遠離壓力。我們應該學會管理自己的憤怒和不滿,人世間的事不一定都能按照你的想法進行,學會如何控制自己的情緒、念頭和行為模式。可惜的是,學校都沒有教我們這些,當你生氣了、憤怒了,你該如何走出來?

所以,放慢腳步,給自己一段呼吸、靜坐的時間,同時,也學習在生活中給別人機會,你就會看見,人生還有很多精彩之處。

編者編  愛錢的人,相信錢的魔力,相信有錢能使鬼推磨;愛權的人,相信權的勢力,相信有權有勢就能顛倒黑白是非!

但愛錢愛權,都不是真正的愛!

真正的愛只有一個字,就是──愛,不附帶任何條件!

而在相信別人之前,要先學會相信自己,肯定自己!世間所有正面正派的宗教或學說,都是讓信徒或追隨者找到自己,而不是迷失自己。 


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Wednesday, September 29, 2010

Breathing Exercise..

Kapalabhati
Kapalabhati is an exercise for the purification of the nasal passage and lungs. Though this is one of the six purificatory exercises (Kriyas) , it is a variety of Pranayama (breathing exercises).

This is especially used to control the movements of the diaphragm and to remove spasm in bronchial tubes. Consequently, persons suffering from asthma will find this very helpful. It also aids in curing consumption, removes impurities fo the blood, and tones up the circulatory and respiratory systems.
Kapalabhati is the best exercise to stimulate every tissue of the body. After and during the practice, a peculiar vibration and joy can be felt, especially in the spinal centers. When the vital nerve current is stimulated through this exercise, the entire spine will be like a live wire and one can feel the movement of the nerve current.
Great quantities of carbon dioxide gas are eliminated. Intake of oxygen makes the blood richer and renews the body tissues. Moreover, the constant movements of the diaphragm up and down act as a stimulant to the stomach, liver and pancreas.

Before learning some of the higher breathing exercises such as Bhastrika Pranayama, it is very important to master Kapalabhati; Bhastrika breathing is considered to be the best breathing exercise for awakening the spiritual power after the purification of the Nadis or nerves.


Technique

After taking a comfortable sitting position, preferably the lotus pose, take a few deep breaths.
See that the diaphragm is moving properly. During inhalation, the diaphragm descends and the
abdomen is pushed out. During exhalation, the diaphragm pushes the lungs up and the abdomen goes toward the spine. This constant up-and-down movement of the diaphragm throws the air in and out. Here more attention is focused on exhalation than inhalation.

Sudden contraction of the abdominal muscles raises the diaphragm and in turn a volume of air is forced out of the lungs. This is an inward stroke of the abdomen. As soon as the air is thrown out, relax the abdominal muscles, which in turn allows the diaphragm to descend. As the diaphragm
comes down, a volume of air automatically rushes in. Here, inhalation is passive and exhalation active.
Start one round of this exercise with ten or fifteen expulsions. At the end of ten expulsions, take a deep inhalation and hold the air as long as possible. This will add its oxygen value and bring a peculiar, pleasant vibration throughout the body, as though you are bathing every tissue of the body with energy. A few days' practice will convince you of its wonderful,
stimulating sensation.


Practice three rounds in the beginning, each round consisting of ten expulsions, and gradually increase the number of rounds to five or six. After a few weeks' practice, increase the expulsion to twenty or twenty five. Between successive rounds, normal respiration is allowed to give the needed rest.

During the practice, concentrate on the solar plexus and eventually the nervous system will become spiritually active. This will be manifested by a throbbing sensation in the spine and a lightness throughout the entire body.

This page is an excerpt from the best-seller "The
complete illustrated book of Yoga"
by Swami Vishnu-devananda.

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Thursday, September 23, 2010

Find Back The Inner Child.....

(Quoted From Sri Sri )

When we become like children (soul energy), then we realize that we have greater power (back to the source of soul). It is  within each and everyone. Realizing this, is most beautiful. Beauty is not in clothes.
It is in the inner quality. Appearance is beautiful, but if anger, jealously or greed finds a place, then it reflects in the personality, and all the beauty is lost.

How to get back to that beauty that we are born with? Go anywhere, to the North, South, West or East, one finds every child beautiful. Children radiate joy and love. As we become adults, we learn skills and gain abilities but we somewhere miss maintaining the inner beauty, that spark of love in our life.

Can we maintain those powerful skills and yet retain that beauty we were born with? I would say yes, that is what The Art of Living is all about -

Making life a celebration; dream about a stress-free, violence-free society, disease-free body, confusion-free mind and sorrow-free soul. Tell me who doesn’t want all this? It is possible. In the last 30 years of The Art of
Living, we have seen that everybody needs love in every corner of this planet. And that is what we spread.



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Wednesday, September 22, 2010

Sri Sri Yoga ...A Totally New Experience

Well, again it happen so spontaneously that I signed up for Sri Sri Yoga course yesterday. Initially my intention is to get more information about Basic Part I course. But in the recommendation of the person in charge, I signup for the course immediately since it's 1st day of the course. Well, I felt abit reluctant and my heart is full of questions about the course. How's the class being conducted ? How's different it is from my current yoga class that I am attending now ? Is it much difficult compare to my current yoga class. Well, I told myself to just open your heart and observe with open mind, without any comment.
Sometimes you really can see a person soul through his/her eyes. And you know that person is really having the same soul spirit as you and nothing more. Eyes really don't tell any lies at all. I met with the teacher there before the class and at the first sight I really catch a glimpse of her soul, sparkling with life passion and some other things which I might not have the ideas of.

The students gradually came in and the class start abit late. At the beginning of the class, the teacher request us to learn a new sanskrit word. I have no idea how to spell but it reads like "SanghatGaTuan", meaning nice to meet you. After some socialize activities, the teacher start the breathing & yoga exercise.

Soft and gentle, these are the words I used to describe Sri Sri Yoga. The way the teacher use a soft and flowing voice tone to conduct the class is so soothing. It encourage the imagination in a person as well. There are 2 teacher, one's speak in mandarin, the other one try to translate in english. Both having the nicest vioces that I have ever heard.

It's a totally new experience for me. All the while I am feeling my body muscle are so tense and tight. And all the while I have treated my body too harsh during the yoga session.

I follow the instruction closely. I really can feel the flow of my breath gently with the background music being play. After some guided breathing exercises, I can feel my pelvics floor gentle softhen and the energy flow much more obvious.

The way the class being conducted also full of funs and laughter. I guess this is the 1st not so serious and humorous class that I have ever attended. Anyway, maybe me myself is just too serious in most of the time. And I guess I should learn how to always put on smile on my face as what the teachers told us to do so when we do the poses. And this is the part where I really laught out with the rest.

I never know that there are such a great place for people from all walks of life, get together and chit chat about life. I never know that life can be so full of fun and humor with the talks from those eldest and youngest. I guess I close my heart for such a long long time and never open up. Only now that I start to tell myself I should open my heart to see all these beautiful people and things around. I was touched by what I observed before, during and after the class.

I can sense why the teachers can conduct and tell the instruction so gentle so soft and smooth, because they speak from their inner heart, the inner soul, and really share out they joy of life and moment. The see each individual as a soul, rather than a person with his/her own physical looks.

I feel the energy flow softly in my body, especially my hands, become softer and after the class that night, my back was totally relaxed and I slept like a baby without those back pain.

Open up yourself and the world will dance in fron of you and you shall rejoice with the world !

Namaste !





 


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Thursday, September 9, 2010

Sole Versus Soul....

What a such co-incident that sole read same sound as soul. It triggered me to think of sole is actually similar to soul during my yoga class when the yoga teacher said "Always make sure your sole is grounded firmly on the floor and pay attention to it whenever you walk, stand or even sit. By doing this,  it makes you feel more grounded, not floating.  I feel much more strength during that day class compare to last few weeks. My mind less floating I guess, feel more grounded after riding a big waves of emotional changes. Learning how to let go of something. I just want to feel my breath go in and out without thnking of anything. Finally the sea wave become calm and soothing.

I have posted an article about Intention and desire which is addressed by Sri Sri Ravi Shankar. It helps to settle my desire inside my heart and how to work towards my dream. Dragging too much by the life in a pupet form really makes me sick & tired all the time, as though as sleep without sleep, eating without eating, hearing without hearing, sensing without sensing. That's why I wrote post this. Living without soul but only with the body is a dead life just like living as a pupet with string attached with and control by others.

I am having the similar thoughts & feeling as last year. I am still stick back to my old pattern of thoughts & living. My soul
still trapped inside but trying hard and scream loud to come out eagerly. I surrender myself to Him with my intention/dream.

Else I would have become a dead leaf that flying down to the ground and waiting to be eaten by the time and go back to the soil where I belongs.

Namaste !
 







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Seeing Hearing Nothing....

Seeing without seeing...
Hearing without hearing...
Sensing without sensing...
Moving without moving...
But perform blessing towards your heart and your soul fully without any failing.




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Desire & Intention...

(Quoted from : Sri Sri Ravi Shankar blog post)
Sri Sri Ravi Shankar:
There are two schools of thought.
One is you visualize dream and work for it. Other school of thought says surrender everything to God, whatever God gives you is the best, and God will take care of everything for you. Where is the compatibility? They appear to be completely opposite. One is your own visualization, your own dream and your perseverance, and another is having trust in God and leaving everything on God. They appear to be incompatible but I would say they are very much compatible. It is good
to have an intention or a goal. You don’t keep on visualizing your goal 24*7, but continuing to work for that, you leave it to the Divine. Only the combination of two will work.



It is beautifully described in Scriptures: You take a vision or goal,
and then you offer it to the Divine while working for that – “This is
what I want and you know what is best for me. If this or anything
better, I am ready to accept.”

Sometimes you don’t know what you want. If you know what you want, it
is not difficult to get it. Half the time we are unsure of what we
want. Often you find if you are persistent to get something, you don’t
want the same thing the next week, the next month or the next year. So,
before you take an intention, you expand your awareness.



So, put an intention in the universe - I want this or anything better.



Now, what is the difference between a desire and an intention? Suppose
you want to go to Mumbai from Bangalore. You buy a ticket and travel
for around three hours and go there. But you don’t keep chanting in
your mind all this time that you want to go to Mumbai and you are going
to Mumbai. You may even land up in a mental Hospital like this! Desire
is the feverishness that clogs on to an intention. An intention is a
desire free from feverishness. And then working towards your intention,
this faith is to be there whatever nature brings back is for my growth.


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Friday, July 30, 2010

Floating In The Air

It's kind of hard to go through this stage, feeling like myself floating in the air and hoping there's something for me to grab on but don't know what that could be. Riding the wave slowly is all I can tell myself.

You feel like no direction, don't know which is right or wrong and what you want, except keep dragging by this materialistic world. Well I guess these is just a temporary illusion that occupied my mind, nothing more. It's to test my ability and my true heart and intention.

You feel like you are loosen up but still try to keep everything together which such a weak energy, falling apart but trying to get back to the track with full effort. Totally 0% energy level and out of battery ....






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Thursday, July 8, 2010

Yoga For Kids

When presented in a child's language, yoga can help
counter the stress experienced by young people living in a hurry-up
world.

By Marsha Wenig

Our children live in a hurry-up world of busy parents, school
pressures, incessant lessons, video games, malls, and competitive
sports. We usually don't think of these influences as stressful for our
kids, but often they are. The bustling pace of our children's lives can
have a profound effect on their innate joy—and usually not for the
better.

I have found that yoga can help counter these pressures. When

children learn techniques for self-health, relaxation, and inner
fulfillment, they can navigate life's challenges with a little more
ease. Yoga at an early age encourages self-esteem and body awareness
with a physical activity that's noncompetitive. Fostering cooperation
and compassion—instead of opposition—is a great gift to give our
children.

Children derive enormous benefits from yoga. Physically, it enhances

their flexibility, strength, coordination, and body awareness. In
addition, their concentration and sense of calmness and relaxation
improves. Doing yoga, children exercise, play, connect more deeply with
the inner self, and develop an intimate relationship with the natural
world that surrounds them. Yoga brings that marvelous inner light that
all children have to the surface.

When yogis developed the asanas many thousands of years ago, they

still lived close to the natural world and used animals and plants for
inspiration—the sting of a scorpion, the grace of a swan, the grounded
stature of a tree. When children imitate the movements and sounds of
nature, they have a chance to get inside another being and imagine
taking on its qualities. When they assume the pose of the lion
(Simhasana) for example, they experience not only the power and
behavior of the lion, but also their own sense of power: when to be
aggressive, when to retreat. The physical movements introduce kids to
yoga's true meaning: union, expression, and honor for oneself and one's
part in the delicate web of life.


A Child's Way
Yoga with children offers many possibilities to exchange wisdom,

share good times, and lay the foundation for a lifelong practice that
will continue to deepen. All that's needed is a little flexibility on
the adult's part because, as I quickly found out when I first started
teaching the practice to preschoolers, yoga for children is quite
different than yoga for adults.

Six years ago, I had my first experience teaching yoga to kids at a

local Montessori school. I looked forward to the opportunity with
confidence—after all, I'd been teaching yoga to adults for quite a
while, had two young children of my own, and had taught creative
writing for several years in various Los Angeles schools. But after two
classes with a group of 3- to 6-year-olds, I had to seriously
reevaluate my approach. I needed to learn to let go (the very practice
I had been preaching for years) of my agenda and my expectations of
what yoga is and is not.

When I began to honor the children's innate intelligence and tune in

to how they were instructing me to instruct them, we began to co-create
our classes. We used the yoga asanas as a springboard for exploration
of many other areas—animal adaptations and behavior, music and playing
instruments, storytelling, drawing—and our time together became a truly
interdisciplinary approach to learning. Together we wove stories with
our bodies and minds in a flow that could only happen in child's play.


The kids began to call me Mrs. Yoga, and I called them Yoga Kids. We
continued to work and play together until our creations bloomed into a
program and video called YogaKids. The program combines yogic
techniques designed especially for children using Dr. Howard Gardner's
theory of multiple intelligences. Gardner, an author and professor of
education at the Harvard Graduate School of Education, describes eight
intelligences innate in all of us—linguistic, logical, visual, musical,
kinesthetic, naturalistic, interpersonal, and intrapersonal—and
emphasizes that children should be given the opportunity to develop and
embody as many of these as possible.


In keeping with this theory, YogaKids integrates storytelling,
games, music, language, and other arts into a complete curriculum that
engages the "whole child." We employ ecology, anatomy, nutrition, and
life lessons that echo yogic principles of interdependence, oneness,
and fun. Most of all, our program engages the entire mind, body, and
spirit in a way that honors all the ways children learn.


Taking the Practice Home

If you're planning to teach yoga to kids, there are a few general
things to know that will enhance your experience. The greatest
challenge with children is to hold their attention long enough to teach
them the benefits of yoga: stillness, balance, flexibility, focus,
peace, grace, connection, health, and well-being. Luckily, most
children love to talk, and they love to move—both of which can happen
in yoga. Children will jump at the chance to assume the role of
animals, trees, flowers, warriors. Your role is to step back and allow
them to bark in the dog pose, hiss in the cobra, and meow in cat
stretch. They can also recite the ABCs or 123s as they are holding
poses. Sound is a great release for children and adds an auditory
dimension to the physical experience of yoga.


Children need to discover the world on their own. Telling them to
think harder, do it better, or be a certain way because it's good for
them is not the optimal way. Instead, provide a loving, responsive,
creative environment for them to uncover their own truths. As they
perform the various animal and nature asanas, engage their minds to
deepen their awareness. When they're snakes (Bhujangasana), invite them
to really imagine that they're just a long spine with no arms and legs.
Could you still run or climb a tree? In Tree Pose (Vrksasana), ask them
to imagine being a giant oak, with roots growing out of the bottoms of
their feet. Could you stay in the same position for 100 years? If you
were to be chopped down, would that be OK? Would it hurt?


When they stretch like a dog, balance like a flamingo, breathe like
a bunny, or stand strong and tall like a tree, they are making a
connection between the macrocosm of their environment and the microcosm
of their bodies. The importance of reverence for all life and the
principle of interdependence becomes apparent. Children begin to
understand that we are all made of the same "stuff." We're just in
different forms.

Think of yourself as a facilitator—the term we use in the YogaKids
program—rather than a teacher. Guide your children while simultaneously
opening your heart and letting them guide you. They'll no doubt invite
you into a boundless world of wonder and exploration. If you choose to
join them, the teaching/learning process will be continually reciprocal
and provide an opportunity for everyone to create, express themselves,
and grow together.


Marsha Wenig is the creator of the YogaKids video and
educational curriculum. Her YogaKids Facilitator Certification Program
trains teachers to share their yogic wisdom with children. For more
information contact her at (800) 968-0694 or e-mail innerwrk@niia.net.




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Monday, May 3, 2010

You Can Go Om Again

Practicing yoga regularly isn't always easy. Life can get in the way. Fear not. We can help you get your groove back.

By Jennifer Barrett(Taken from Yoga Journal)

When I was expecting our first daughter, and then our second, what I'd
always loved about yoga proved true. As long as I kept doing it,
everything ran smoothly. My pile of pregnancy books warned of sciatica,
lower back pain, and varicose veins, but I escaped these
difficulties—thanks, I believed, to my time on the mat. A Pigeon Pose
each morning, a few Cat/Cows before bed, a weekly class at my favorite studio, and my pregnancies hummed along.

Two years ago, when I became pregnant a third time, I again planned formy asanas to get me through with nary a stretch mark. But this time,things were different. Hip pain made it nearly impossible to move fromone position to another. Standing hurt; so did sitting and lying down.

I still made it to class each week, but as the baby grew, the pressure she exerted increased to the point where I couldn't do many of the poses, no matter how gentle they were. Finally, with several more months to go, I couldn't practice at all. I spent my Tuesday evenings with a physical therapist instead of a yoga teacher. Facing a third C-section and the subsequent recuperation period, I wondered if I'd ever make it back to the practice I loved.

Such setbacks are common. A difficult pregnancy, as in my case, oran injury or illness or emotional upset can take the steam out of aonce-joyful practice. There are times, too, when life just gets in theway. With children to raise, aging parents to care for, and jobs andchores to do, committing to yoga isn't always easy. But even those ofus with lapses of months or even years can make a successful return tothe mat. By taking time to examine the reasons you stopped and yourmotivations for returning, you can ensure that this time around, yourpractice will prove fluid and flexible enough to remain a permanent part of your life.

The Obstacle Course
Stephanie Rose Bird can remember a time when yoga fit seamlessly into her schedule. A serious dancer in her New Jersey high school with a keen interest in movement, she'd quickly taken to the practice when a teacher introduced it one day in class. "This woman was already an
elder, and she did so many incredible things with her body that we teenagers couldn't do," Bird recalls. "I did yoga regularly with her, and after leaving high school, those breathing techniques stuck with me for years."

Her enthusiasm remained strong during and after college, as shepursued a master's degree in art and started a family. But as she tookon more responsibilities, finding time for yoga proved increasinglydifficult. Eventually, as a published author who managed to writebetween teaching art classes, painting, and caring for her fourchildren, she rarely practiced at all. "With all of thoseresponsibilities, I had to pull in my energy and focus on what I needed to do each day," she says.

Bird's experience represents a major hurdle that's faced by many practitioners who lose interest in yoga amid the demands of an already full schedule. "Yoga is often something we really want to get back to," says registered yoga therapist Barbara Harding, director of the Cambridge Yoga School in London. "But when faced with the responsibilities of an extremely demanding job, for instance, or a new baby, we just can't find the space for it."

But plenty of busy people still find time for yoga. For those who can't, emotional issues often underlie their reluctance or inability to return to class. "The beauty of yoga is the freedom it offers you," Bird says. "But I seldom felt free enough, or gave myself permission, to take this kind of adventure with everything else I had to do." Setting aside precious time for yoga can sometimes seem selfish, especially for caregivers, since that's time away from others in need.

Disenchantment, apathy, and ambivalence can be further stumbling blocks. Many onetime yogis find that they're notpining for their former practice, having left yoga on an unsure, oreven sour, note. "I've had friends say they tried yoga and didn't like it because it was too vigorous, like running or gymnastics," says Sarah Swersey, a Kripalu-certified instructor in Northampton, Massachusetts,who is currently studying Anusara Yoga. "Others tried a class and saidthey were falling asleep. Even within each yoga tradition, there are so many different styles of teaching based on each teacher's experience."While there probably is a yoga discipline out there for everyone, asSwersey believes, finding it can take time. In the process, some simplylose their motivation to keep trying.

In addition to teacher-student mismatches, personal conflicts such as body issues, self-doubt, and egocentric concerns can stall a practice, too, leaving a residue of negativity that dampens any desire to return. Joe Bilman, a business owner in the San Francisco Bay Area, has started and stopped his yoga practice five times during the past 20 years. "I first took classes as a young man, just out of high school. I pushed myself, doing show-off poses," he recalls. "Then one day, while in a backbend, I heard my lower back pop. I was sore for weeks." He returned to yoga and kept going back every few years. But each time, the competitive attitude he brought with him led to the same negative result. "I pushed beyond my limits," he admits. "My ego kept writing
checks my body couldn't cash." As Bilman discovered, if your practice stalls because of an internal conflict, it will most likely remain stalled until you can uncover those deep-seated issues that continue to impede your progress.

The Comeback

Like Bird, you may have abandoned an otherwise fulfilling practice due to life circumstances, or perhaps you found your own particular mental constructs too hard to get past, as Bilman did. But no matter what your reasons, it's possible to make a permanent return. The journey back
begins with identifying the factors that caused the break then setting attainable goals that can get things back on track and get you back on the mat, step-by-step.

TAKE STOCK.

Identify and address your reasons for having left yoga, so those same issues won't thwart your attempts to return. Bilman, for one, says he wouldn't be the regular practitioner he is today without the benefit of self-examination. "I finally realized that my mind had to let go of the
reins," he says. "Yoga is about learning to be content with what already exists and leaning up against your limits, rather than being a cop banging down the door." This understanding not only helped him stick with yoga but informed other areas of his life too—"other types
of exercise, the way I throw dinner parties, the way I do business, everything," he says. Similarly, Bird came to see that the responsibilities that crowded out her yoga practice were the best reasons for resuming it, which she eventually did. "Doing yoga is a gift for my family," she says, "since I'll live longer and be more agile."


ADJUST THE BAR
If a major life change precipitated the end to your yoga routine, you may have to make significant adjustments. "I once had a woman call me, wanting a private lesson," recalls Baxter Bell, a physician in Oakland, California, who divides his time between teaching yoga and practicing medicine. "She'd had an advanced yoga practice, and then she gave it up
entirely when she developed multiple sclerosis." Bell suggested she practice the standing poses lying on her back, with her feet at the baseboard of a wall. "Suddenly, she had a way back into the practice," he says. For people with illness and chronic injury, modifications can facilitate the transition back to the mat.

SET GOALS.

Once you’ve explored your history, you can begin to specify your present intentions, whether this means greeting each morning with a Sun Salutation or attending a weekly studio class. Try not to be overly ambitious. Keep your goals modest, realistic, and achievable. “If you
tell yourself you have to do yoga for an hour a day, you may fail,” Harding says. “Even 10 minutes done consistently in the morning will make a huge difference long-term.”

Add a time frame to your goals once you’ve identified them. Commit to a series of classes that lasts a certain number of weeks, or try todo a set number of poses by a specific date.

FIND YOUR COMMUNITY
Discovering a place to call home can bring joy and longevity to your practice as well as increase your chances of sticking with it. This includes finding a teacher, a style, and even a community of yoga friends that will support your return to the mat.

To start with, actively search for a different teacher or yogatradition if the class you were attending fails to inspire you. Seek agentler style if you found yoga too vigorous, and a more active classif you found it too gentle. Also allow for the fact that yourabilities, goals, and interests may have changed since the last timeyou practiced regularly.

The experience of Valeria Lombardi underscores the extent to which a yoga community can influence your practice. A textile and landscape designer, Lombardi practiced faithfully for five years with a teacher in Berkeley, California, until a difficult divorce drew her attention
elsewhere. By the time she was ready to return, her favorite teacher was unavailable. She tried others but couldn’t make a similar connection. Her practice would have stalled if a friend hadn’t
introduced her to a new teacher, one trained by her initial instructor.

ACCEPT SUPPORT

Make good use of your personal network by accepting any encouragement that friends and family offer. Julie Havens, a high school French teacher in central Connecticut, temporarily abandoned yoga when she committed to attending foster-parenting classes. Once she got out of
the habit of going to yoga, it was hard to get back, even after foster-care training was over. “I would think of it at 2 in the afternoon, and then forget about it until 6, when it was too late.” But
with prodding from her husband and stepmother, she rekindled her practice. “Their interest in me keeps me going,” Havens says.

Just as the domino effect of multiple conspiring factors can plunder a practice, it can help build it up again. Once you get yourself going to class each week, Harding says, suddenly you may find you have five minutes or so to stretch every morning. You may even meet others in
class who will help motivate your efforts, or find you want to try a weekend retreat. Yoga then becomes an effortless and natural part of nearly every day.

As for me, I did make my way back to yoga, and faster than I hadhoped. With my hip pain gone after the arrival of my daughterGenevieve, I took a friend up on her suggestion of visiting a new

studio in town—and trying a new style of yoga. Whereas I’d always resisted the idea of practicing in heated rooms, I grew to love it. The heat loosened my muscles, giving me confidence in the face of the challenges that arose from my long hiatus.

I now turn to yoga on a regular basis, valuing it more and more asmy husband and I adapt to the exponential increase in laundry, diapers,and general chaos that came with our new addition. I’ll admit I don’talways make it to class. Often I have to snatch asana time when I can,

doing poses here and there in quiet pockets of the day. But I’ve learned that no matter what injuries, responsibilities, or internal sabotage conspires to draw me away from yoga, I always return. The door is always open. No obstacle is insurmountable, especially when I draw
such health and happiness from yoga’s gifts.

Jennifer Barrett, a YJ contributing editor and freelance writer, lives in suburban Connecticut.

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Wednesday, April 21, 2010

Cycle Of Life

Life should be full of cherish moments, rather than dullness. And it all depends on how your reaction to the life event that matter. If you are not mindful enough or not aware of your surrounding, then things will just flow away without your notice and a cherish moment turn up to be meaningless to you or you have no feeling at all when facing it.

If you notice the movement of the sky clouds, that means you are mindful enough. If you notice the fallen of the leaves, then you are mindful enough.
If you are enjoying your life moment very well, then you definitely are mindful in your life !

The great thing about life is that you can enjoy the process and experience it truely and learned from it. The knowledge/lesson learned through life is the most precious knowledge you never get anywhere.

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Let The Life Reveal With Its Own Flow

I shall ride the wave of life without any resistance,
To let it brings me to the end of time.
I shall choose to let go of some of the desires,
To purify my heart out of any fire.
I shall see beyond the eternity,
To realize the world is not just what I see.
I shall forget the past but look forward,
To let go of bittersweet memories.
I shall flow with the rhythm of life,
To learn letting go of any desire.




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Tuesday, April 6, 2010

The Practice of Surrender


Ishvara pranidhana is not about what your yoga can do for you, but

about approaching your practice in the spirit of offering.

By Shiva Rea (from yogajournal.com)

When I was an Ashtanga student in Mysore, I loved walking the several blocks to Pattabhi Jois's yoga shala
(school) for 4:30 a.m. practice. In the quiet darkness before dawn, the
side streets would be dotted with the neighborhood's sari-clad women
kneeling upon the earth in front of their homes drawing rangoli, intricate sacred diagrams (also known as yantras)
made by sifting rice flour between the fingers. Sometimes simple,
sometimes elaborate, these offerings to Lakshmi, the goddess of good
fortune and prosperity, were always vibrant-and destined to be erased
as soon as the streets filled with traffic. I was inspired by the
women's dedication, creativity, and lack of attachment to their
beautiful creations. As I became friends with some of the neighborhood women and they taught me a few simple rangoli, I learned that theseofferings are not merely duty or decoration, but creative meditations that invoke a connection to the Divine on behalf of everyone. As one
mother told me with a smile and an expansive wave of her hand, "These offerings remind me of the big picture, which helps me take care of the small things with love."

These morning offerings, like so many everyday rituals in India, embody the yoga practice of Ishvara pranidhana surrendering (pranidhana) to a higher source (Ishvara). Ishvara pranidhana is a "big picture" yoga practice: It initiates a sacred shift of perspective that helps us to remember, align with, and receive the grace of being alive.

Yet to many modern Westerners the idea of surrender as a virtue may seem strange. Many of us have only experienced surrendering to a higher source as a last resort, when we've confronted seemingly insurmountable problems or in some other way hit the edge of our individual will and
abilities. But in the Yoga Sutra, Patanjali transforms "surrender" from this sort of last-resort, emergency response into an essential ongoing practice. Patanjali repeatedly highlights Ishvara pranidhana as one of the five niyamas, or inner practices, of the ashta-anga (eight-limbed) path (Chapter II, verse 32) and, along with discipline (tapas) and self-study (svadhyaya), as part of kriya yoga, the threefold yoga of action (II.1).

For Patanjali, Ishvara pranidhana is a potent method for dissolving the endless agitations of the mind, and thus a means to the ultimate unified state of yoga: samadhi.
Why? Because Ishvara pranidhana shifts our perspective from the obsession with "I" with our narrow individual concerns and perspective that causes so much of the mind's distraction and creates a sense of separation from our Source. Since Ishvara pranidhana focuses not on ego but on the sacred ground of being, it reunites us with our true Self. As Indian yoga master B. K. S. Iyengar states in his Light on the Yoga Sutras (Thorsons, 1993), "Through surrender the aspirant's ego is effaced, and . . . grace . . . pours down upon him like a torrential rain." Like the
descent through layers of tension to rest in the release of Savasana (Corpse Pose),
Ishvara pranidhana provides a pathway through the obstacles of our ego toward our divine nature grace, peace, unconditional love, clarity, and freedom.

The Face of God
To practice Ishvara pranidhana, we must first start with our own intimate connection to the universe. In yoga, this is referred to as your Ishta-Devata. The yogic concept of Ishta-Devata recognizes that we each have our own, personal relationship with and taste of the Divine and that this serves as a powerful means of yoga (unification) for us. Traditionally, many sadhus
(monks) in India have revered the god Shiva in his role as the archetypal yogi. Many other Indians revere Vishnu, especially in his incarnations as Rama or Krishna. Still others are drawn to female manifestations of divinity, like Lakshmi or Kali or Durga. But Sri T. Krishnamacharya, probably the most influential figure in the spread of yoga to the West, advocated that Western yoga practitioners use their own language, imagery, and names of the sacred to deepen their
connection to Ishvara.

I have always been naturally drawn to Indian culture, but I'm sure I was also influenced by my Catholic grandmother's devotion to Mother Mary. When I was a child, I often found my grandma rapt in prayer, saying her rosary while lying on her bed under a picture of the blessed
Mother. Your Ishta-Devata can also take a more abstract form; my father, an artist, describes light as his way of seeing the Divine in nature, in people's eyes, in art. In yoga, Ishvara is understood as being beyond one form yet expressed through all forms, and thus is
often represented as the sacred syllable Om, as pure vibration. Your Ishta-Devata is the form that vibration takes within your own heart.

In the Yoga Sutra, Patanjali refers to this inner presence of Ishvara as our foremost teacher (I.26). Through intimate listening to this voice within us, we begin to have a relationship with inner guidance in all aspects of our life. When I think of my most important teachers, including my parents, I see that they were there not just for the big lessons but also in a thousand small ways, constantly showing me when I was on target or beginning to wander off the path, opening my being to new vistas and reminding me when I was closing myself to life. My experience of my inner teacher is similar: As my attunement to this inner sense of direction grows, it increasingly guides my thoughts, speech, and actions.


The Spirit of Offering
If Ishvara is the inner compass, pranidhana is remembering to stay connected to that essence not just occasionally but throughout the day. Ishvara pranidhana is also translated as "offering the fruits of one's actions to the Divine." As we consider how to make Ishvara pranidhana a
living part of our yoga, it's useful to look to India, where the act of offering pervades the culture. I found living there, even with all its challenges, really helped me understand how Ishvara pranidhana can be integrated into daily life. Throughout India, images of the Divine are
everywhere, and people of all ages are continuously making offerings of fruit, incense, and gestures, from Anjali Mudra (hands together at the heart) to full-body prostrations. At the local fruit stall, the merchant offers the money of his first sale at the altar on his cart;
your rickshaw driver touches the feet of an image of Krishna before zooming off; a neighborhood mother places the first spoonful of the meal before her kitchen shrine. As Ashtanga Vinyasa master Sri K. Pattabhi Jois enters the yoga room, his forehead always shows the
markings of his tilak, the sign that he has made his morning puja (offering). All these practices cultivate an underlying connection with the Source; "Me, me, me" starts to move into the background, and spiritual life moves more front and center.

The Way to Begin
For Americans, who seldom grow up with such a constant ritual life, establishing Ishvara pranidhana may require some extra attention and internal listening, much like the process of learning to take long, slow, and constant breaths in asana. Like breathing more deeply,
Ishvara pranidhana shouldn't feel strange or uncomfortable. The practice isn't really foreign to anyone, although it may feel a bit unfamiliar to Westerners. Anybody, regardless of spiritual orientation, can practice Ishvara pranidhana, and any action can be enhanced by this
practice. There is no inner state, emotion, or obstacle that is beyond the positive influence of Ishvara pranidhana. Remember, whether you are a natural bhakti (devotional) yogi or a complete skeptic, whether you are undertaking a simple act like cooking a meal or a challenging task like a difficult conversation, whether your state of mind is Joyous or confused, the whole mandala of life is the realm of Ishvara pranidhana.

Because the scope of Ishvara pranidhana is so vast, Western yoga practitioners often welcome a few practical guidelines to help them get started. Here are some arenas in which I've found Ishvara pranidhana to be especially useful: at the beginning of any action, as a way of shifting your perspective when faced with difficulty, and as a method for experiencing fully the simple acts of life. The yoga mat or meditation cushion is a wonderful "safe space," a "closed course," on
which you can test drive Ishvara pranidhana. As with any action in the world, the way you begin your practice can make a huge difference in how your yoga flows. Inner listening, setting your intention, chanting, and visualization are all formal ways of initiating Ishvara pranidhana.
I often begin my practice stretched out on my belly in full prostration, visualizing the lotus feet of the Goddess, my Ishta-Devata, in front of me. I breathe and empty the residue of the day and find that I am soon filled with an intuitive sense of direction, inspiration, and clarity that I experience as an inner compass, a teacher whose presence deepens throughout the practice.
Suryanamaskar (Sun Salutation) can also be a method of Ishvara pranidhana; in its origins, it was a moving prayer in which every breath offered the yogi's energy back to the sun.

As you practice asana, you can start treating challenging yoga posesas microcosms of life's difficulties, and thus great opportunities topractice the art of offering. In my own practice, I am becoming more and more able to recognize tension as a signal; holding and gripping are signs that my connection with Ishvara pranidhana is lessening. As Ioffer my tension back to the Source, emptying and surrendering again, Ivery often experience a boost of strength or a deepening of my breathand flexibility. Even more importantly, I experience a shift from my small, crowded inner world to a big picture of being alive. Then, as with the Mysore women's rice-flour offerings, the grace from theprocess remains even when the pose has dissolved.Because Ishvara pranidhana connects every action to its sacred source, Krishnamacharya is said to have described it as the most important yoga practice for the Kali Yuga we live in, an "Iron Age" in
which all humanity has fallen away from grace. Just as the Buddhist commitment to bringing awareness to every action is called mindfulness practice, Ishvara pranidhana could be called "heartfulness" practice; it awakens our constant devotion to the Source of life and keeps our
hearts open to the Divine in every moment, no matter what arises.


Shiva Rea lives in Malibu, California. She can be reached at www.yogadventures.com.



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Some Inspiring Quotes

"If you can walk you can dance, if you can talk you can sing"
-- Zimbabwean Proverb

"When we are dreaming alone it is only a dream. When we are dreaming with others, it is the beginning of reality."
-- Dom Helder Camara

"Always bear in mind that your own resolution to succeed is more important than any other one thing."
-- Abraham Lincoln

"The only limit to our realization of tomorrow will be our doubts of today."
-- Franklin D. Roosevelt

"It's never too late to be what you might have been."
-- George Eliot

"No one can cheat you out of ultimate success but yourself."
-- Ralph Waldo Emerson

"More men fail through lack of purpose than lack of talent."
-- Billy Sunday

Friday, April 2, 2010

Way Back To Love Lyrics - One of My Favourite

[Cora]
I've been living with a shadow overhead
I've been sleeping with a cloud above my bed
I've been lonely for so long
Trapped in the past, I just can't seem to move on

[Alex]
I've been hiding all my hopes and dreams away
Just in case I ever need them again someday
I've been setting aside time
To clear a little space in the corners of my mind

[Cora & Alex]
All I wanna do is find a way back into love
I can't make it through without a way back into love
Oh oh oh

[Cora]
I've been watching but the stars refuse to shine
I've been searching but I just don't see the signs
I know that it's out there
There's gotta be something for my soul somewhere

[Alex]
[Way Back into Love lyrics on http://www.metrolyrics.com]

I've been looking for someone to shed some light
Not somebody just to get me through the night
I could use some direction
And I'm open to your suggestions

[Cora & Alex]
All I wanna do is find a way back into love
I can't make it through without a way back into love
And if I open my heart again
I guess I'm hoping you'll be there for me in the end

[Cora]
There are moments when I don't know if it's real
Or if anybody feels the way I feel
I need inspiration
Not just another negotiation

[Cora & Alex]
All I wanna do is find a way back into love
I can't make it through without a way back into love
And if I open my heart to you
I'm hoping you'll show me what to do
And if you help me to start again
You know that I'll be there for you in the end


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Thursday, April 1, 2010

Freeing Up The Soul, Can You See It ?

I still remember there was once right after yoga class session 2 years back, when I was laying on the mat in Savasana pose, I feel something. I feel there were some kind of energy emitted from each individual laying down, raising up to the roof of the room.  Could this just an illusion ? The energy raised up from each body laying down, and slowly move up. Could this be the soul in each one's heart ? It was so special and I never forget this experience and It is so alive each time when I recalled it back.

Each soul raising up and seems heading to the same direction above all. It was a bliss to be able to have such a special experience which really change my life after that.

Namaste !


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Tuesday, March 30, 2010

In Love With The Spirit Of Bali

Bali is a wonderful island full of human spirit. I can sense that from the way the local carry out their living and they way how they co-exists with the nature. They understand the true treasure of their nature such as sea, forest, beach bestowed to them. They live their life with full blessing. It opens up my mind towards the relationship between human and nature.

They are so pure and native, especially the kids. Their smiles means a lot to me and it cheers up my days. Life seems so simple to the local. There was once I saw a fishing boat just sailed back from net fishing and the owner was selling their fresh catch of the day right on the beach. And young kids are diving in and out of the sea to pickup those fishes fallen from the net. They dived, pickup the fish under the nearby beach sea water and throw it the other kid standing, waiting at the beach with a plastic bag on his hand. Nobody care whether the fish are belongs to who or who own the fish. As long as you act fast then you get the catch. They get their catch by their own sweat and effort, without any dispute or arguement. Then I tried to approached one of the local and ask them what they are going to do with the fish. The local said that they are going to cook soup with it. I should have asked them to join in the cooking and taste the soup cooked with those freshly catched fish.

I was so touched by the simple way the local leading their life. Without depending on any electronic devices such as computer, mobile phone, electricity or even TV, life still can go on as it is.

Now I see it. Simplicity is the key; Appreciation is the key; Devoted Praying is the key for the local to be able to carry out their living. They know how to fully utilize the gifted natural resources. Just like anyone that been given a talent & he know how to expand on it and grow it to become its own living.

Life can be such a wonderful thing with simplify rhythm !

Namaste !

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Earth Hour 60, 2010

Last Saturday night, 27 March 2010, it's an earth hour for this year again. I remember last year I have a good time with my kids in a shopping mall. But for this year, though we spent our dinner at the shopping mall for my hubby birthday celebration, we stay at home for this year earth hour event.

Since we have candles being lighted in the house, so I played some shadow puppet theater with them. The imagination run wild in me. The alligator, the butterfly, the bird, the horse all coming through my 2 magical hands in front the light of the candles. I formed the story based on whatever is coming out from my hands and my kids love it much ! It's kind of fun when you can do something out of your heart spontaneously. Whatever story that I can think of just came out from my mouth. It's good to let the kids feel how it is like without the light in the house.

Then my eldest try to mimic the way the Africa native people dance, around the candle light and his brother followed too ! it was fun and enjoyable to look at him dancing in that way. He did not learn it from anywhere but I know it's a true rhythm from his heart. Maybe my son has inherited my imaginative ability and creativity and he is just showing it out through his physical body. Just letting the prana flow across the body by following its rhythm spontaneously.

Hey son ! Mum just hope that you will keep up with you imagination & creativity as you grown up. Don't ever lose that very innocent ability !

Maybe starting from now on, I can have a story play with them every saturday night on weeklyl basis with the shadow dancing around ! Haha...

Namaste !

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Friday, March 26, 2010

Consciousness In Motion

Vinyasa yoga teaches us to cultivate an awareness that links each action to the next—on the mat and in our lives.

By Shiva Rea (Taken From Yoga Journal)


Sit back and relax. Take in these images and see if you can sense the
underlying pattern: the flow of the seasons, the rise and fall of the
tides in response to the moon, a baby fern unfurling, a Ravi Shankar
sitar raga or Ravel's "Bolero," the creation and the dissolution of a
Tibetan sand mandala, the flow of Suryanamaskar (Sun Salutation).

What do these diverse phenomena have in common? They are all vinyasas,
progressive sequences that unfold with an inherent harmony and
intelligence. "Vinyasa" is derived from the Sanskrit term nyasa, which
means "to place," and the prefix vi, "in a special way"—as in the
arrangement of notes in a raga, the steps along a path to the top of a
mountain, or the linking of one asana to the next. In the yoga world
the most common understanding of vinyasa is as a flowing sequence of
specific asanas coordinated with the movements of the breath. The six
series of Pattabhi Jois's Ashtanga Vinyasa Yoga are by far the best
known and most influential.

Jois's own teacher, the great South Indian master
Krishnamacharya, championed the vinyasa approach as central to the
transformative process of yoga. But Krishnamacharya had a broader
vision of the meaning of vinyasa than most Western students realize. He
not only taught specific asana sequences like those of Jois's system,
but he also saw vinyasa as a method that could be applied to all the
aspects of yoga. In Krishnamacharya's teachings, the vinyasa method
included assessing the needs of the individual student (or group) and
then building a complementary, step-by-step practice to meet those
needs. Beyond this, Krishnamacharya also emphasized vinyasa as an
artful approach to living, a way of applying the skill and awareness of
yoga to all the rhythms and sequences of life, including self-care,
relationships, work, and personal evolution.

Desikachar, Krishnamacharya's son, an author and renowned
teacher in his own right, has written, "Vinyasa is, I believe, one of
the richest concepts to emerge from yoga for the successful conduct of
our actions and relationships." In his book Health, Healing, and Beyond
(Aperture, 1998), he gives a subtle yet powerful example of how his
father attended to the vinyasa of teaching yoga. Krishnamacharya, to
the amazement of his private students, would always greet them at the
gate of his center, guide them through their practice, and then honor
the completion of their time together by escorting them back to the
gate.

The way he honored every phase of their session—initiating the
work, sustaining it and then building to a peak, and completing and
integrating it—illustrates two of the primary teachings of the vinyasa
method: Each of these phases has its own lessons to impart, and each
relies on the work of the previous phase. Just as we can't frame a
house without a proper foundation, we can't build a good yoga practice
unless we pay attention to how we begin. And just as a house is flawed
if the workmen don't finish the roof properly, we have to bring our
actions to completion in order to receive yoga's full benefits. Vinyasa
yoga requires that we cultivate an awareness that links each action to
the next—one breath at a time.

Initiating a Course of Action

Applying vinyasa in your yoga practice and daily life has many
parallels not just to building a house but also sailing a boat. Like
sailing, moving through life demands a synchronization with natural
forces that requires skill and intuition, the ability to set a course
yet change with the wind and currents. If you want to sail, you have to
know how to assess the conditions of the weather—blustery, calm,
choppy—which constantly fluctuate, as do our physical, emotional, and
spiritual states.

The teachings of yoga include a view called parinamavada,
the idea that constant change is an inherent part of life. Therefore,
to proceed skillfully with any action, we must first assess where we
are starting from today; we cannot assume we are quite the same person
we were yesterday. We are all prone to ignoring the changing conditions
of our body-mind; we often distort the reality of who we are based on
who we think that we should be. This can show up on the yoga mat in any
number of inappropriate choices: engaging in a heating, rigorous
practice when we're agitated or fatigued; doing a restorative practice
when we're stagnant; going to an advanced yoga class when a beginning
class better suits our experience and skills. In order to avoid such
unbeneficial actions, we need to start out with an accurate assessment
of our current state.

So what are the observations a good yogic sailor should make
before initiating a vinyasa? Like checking out the boat, wind, and
waves before you sail, an initial survey of your being can become an
instinctive ritual. Ask yourself: What is my energy level? Am I raring
to go? Holding any tension? Am I experiencing any little physical
twinges or injury flare-ups? Do I feel balanced and ready to sail into
my practice? How is my internal state? Am I calm, agitated, focused,
scattered, emotionally vulnerable, mentally overloaded, clear and open?

These questions are relevant to how we begin any action, not
just our asana practice. In choosing what foods we eat, when we sleep,
our conversations and our actions with others—everything that we do—we
must understand where we are coming from and choose actions that
address any imbalances.

In teaching my students about vinyasa, I offer them ways of
checking in with their current state at the start of their session. I
also will suggest specific strategies for addressing impediments that
may break up the flow of their practice. For example, on the bodily
level students can choose a more calming practice or one that provides
them with a more invigorating opening. If they have a twinge in the
lower back, they might want to modify certain postures, perhaps
substituting Bhujangasana (Cobra Pose) for Urdhva Mukha Svanasana
(Upward-Facing Dog Pose). If they're suffering from typical urban
tensions in the neck and shoulders, they can use a small series of
stretches—a mini-vinyasa, you might say—to encourage softening and
release. On a more internal level, agitated students can focus on
releasing tension by relaxing the face and breath; if their energy is
more lethargic and diffused, they can focus on their drishti, or gaze, to increase their concentration.

The same insight that we use on the yoga mat can be applied to
the way that we initiate actions elsewhere in our lives. Are you
feeling anxious on your way to a big appointment? Drive more slowly and
listen to some calming music to ensure that this imbalance doesn't
carry over into your meeting. Such adjustments do not show an
unwillingness to accept what is or a compulsive attempt to fix
everything until it is just right. Rather, they are evidence of a deep
awareness of and appropriate response to reality. A yogic sailor
embraces the changing winds and current and the challenge of setting
course in harmony with the ebb and flow of nature.

Sustaining Power

Once you've properly assessed conditions and initiated action,
you can focus on the next phase of vinyasa: building up your power,
your capacity for a given action. Power is the sailor's ability to tack
with the wind, a musician's ability to sustain the rise and fall of a
melody, a yogi's deepening capability for absorption in meditation.

The vinyasa method has many teachings to offer about how to
build and sustain our capacity for action, both on and off the mat. One
of the primary teachings is to align and initiate action from our
breath—our life force—as a way of opening to the natural flow and power
of prana, the energy that sustains us all on a cellular level. Thus in
a vinyasa yoga practice, expansive actions are initiated with the
inhalation, contractive actions with the exhalation.

Take a few minutes to explore how this feels: As you inhale,
lift your arms up over your head (expansion); as you exhale, lower your
arms (contraction). Now try this: Start lifting your arms as you
exhale, and inhale as you lower your arms. Chances are that the first
method felt intuitively right and natural, while the second felt
counterintuitive and subtly "off."

This intuitive feeling of being "off" is an inborn signal that
helps us learn how to sustain an action by harmonizing with the flow of
nature. Just as a sagging sail tells a sailor to tack and realign with
the energy of the wind, a drop in our mental or physical energy within
an action is a sign we need to realign our course. In an asana, when
the muscular effort of a pose is creating tension, it's often a signal
that we are not relying on the support of our breath. When we learn how
to sustain the power and momentum of the breath, the result is like the
feeling of sailing in the wind—effortless effort.

To build real change in a student's capacity for action, Krishnamacharya utilized a method which he entitled vinyasa krama
("krama" means "stages"). This step-by-step process involves the
knowledge of how one builds, in gradual stages, toward a "peak" within
a practice session. This progression can include elements like using
asanas of ever-increasing complexity and challenge or gradually
building one's breath capacity.

Vinyasa krama is also the art of knowing when you have
integrated the work of a certain stage of practice and are ready to
move on. I frequently see students ignore the importance of this
step-by-step integration. On the one hand, some students will tend to
jump ahead to more challenging poses like Pincha Mayurasana (Forearm
Balance) before developing the necessary strength and flexibility in
less-demanding postures like Adho Mukha Svanasana (Downward-Facing
Dog), Sirsasana (Headstand), Adho Mukha Vrksasana (Handstand), and
other, easier arm balances. The result: They strug-gle to hold
themselves up, becoming frustrated and possibly injured. These Type-A
students should remember that strain is always a sign that integration
of the previous krama has not yet occurred.

On the other hand, some students may congeal around the
comfort of a beginning stage and become stagnant; they often become
totally energized when given encouragement to open to a new stage which
they had written off as beyond their abilities.

The Art of Completion

All of us are better at some part of the vinyasa cycle than
others. I love to initiate action and catalyze change but have to
consciously cultivate the completion phase. As Desikachar explains it,
"It is not enough to climb a tree; we must be able to get down too. In
asana practice and elsewhere in life, this often requires that we know
how to follow and balance one action with another. In the vinyasa
method this is known as pratikriyasana, "compensation," or
literally counterpose-the art of complementing and completing an action
to create integration. Can you imagine doing asanas without a Savasana
(Corpse Pose) to end your practice? In vinyasa, how we complete an
action and then make the transition into the next is very important in
determining whether we will receive the action's entire benefit. These
days I invite my students to complete classes by invoking the quality
of yoga into the very next movements of their lives—how they walk,
drive, and speak to people once they leave the studio.

Pathways of Transformation

It is important to remember a vinyasa is not just any sequence
of actions: It is one that awakens and sustains consciousness. In this
way vinyasa connects with the meditative practice of nyasa
within the Tantric Yoga traditions. In nyasa practice, which is
designed to awaken our inherent divine energy, practitioners bring
awareness to different parts of the body and then, through mantra and
visualization, awaken the inner pathways for shakti (divine
force) to flow through the entire field of their being. As we bring the
techniques of vinyasa to bear throughout our lives, we open similar
pathways of transformation, inner and outer-step by step and breath by
breath.

Shiva Rea teaches vinyasa yoga and leads adventure
retreats and workshops around the world. You can reach her at
www.yogadventures.com


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Thursday, March 25, 2010

Asia Yoga Conference 2010

I came across this conference website by no intention and immediately i was attracted by it. It's the best conference that I have waiting for, which held at a location so near to me. DAvid Life, Sharon Gannon, Sean Corn, Ana Forrest & etc..they are my yoga inspiration guru and I can get in touch with them so easily via the conference.



Thanks for giving me a chance to came across with this conference. I promise to myself I definitely will attend it for next year if not next next year. It's a golden chance for me to experience the satsang energy field and hopefully my guru will be there to meet me !

Wait for my Evolution soon ! Namaste !


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Friday, March 19, 2010

The Liberation Of My Soul

There are something in my heart, it keeps on calling me,
There are something in my heart,waiting to be release.

No one ever tell me how, but I have to find my way.
With the faith, I have to walk on and facing the sun bravely.

Have you ever look to the sky, giving you some sign and telling you something.
The sky is trying to tell you to go back to your very own soul.

Between destiny and fate, I have chosen the braver path,
which shall lead me to my very own shelter of my soul.

I have to paint my own path and crave out each every steps ,
With higher determination, patient, confident and faith.

Only the God will light the path and know where shall I rest.


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Don't Hurry, Be Happy

Slow down, find the gap between thoughts about the past and the future, and discover the loveliness of an ordinary moment.

By Christina Feldman(Taken From http://www.yogajournal.com/practice/2568)

Like a new year's resolution, my commitment to give up hurrying for an entire year initially felt overly ambitious. Soon, though, I found that I could move very, very quickly without letting my mind engage in hurrying. In fact, before long it became obvious that hurrying had less to do with how fast I moved and more to do with my agitation and preoccupation with being somewhere I was not.

As I stopped fixating on where I was headed next, I became increasingly aware of the loveliness of the ordinary moments I'd been missing—the warmth of the sun on my face, the touch of my feet on the ground, the twittering of the birds in a nearby tree. So much that had escaped my attention came alive. The journey of going places became as important as the arrival; instead of waiting for something to begin or end, I discovered the pleasure of attending to what was happening right before me. And so, I have to admit, I've never been tempted to make hurrying part of my life again.

Life can be filled with countless lost moments. In the haste of juggling the demands of family, work, friends, and the needs of your own body and mind, your connection with the present is often replaced by a preoccupation with the future. Lost in thought and busyness, your attention is prone to simply slide over the surface of life. It is all too easy to miss the simple moments that make your heart sing: a child's laughter, a crisp snowflake resting on the windshield, the beat of your own heart.

You live and breathe amid the miracle of life. But for it to touch your heart, you need to be present. The precious moments of calm and stillness your heart longs for are born of your willingness to live the moment you are in. Yes, this very moment.

Addicted to Intensity

If you examine your life, you'll probably find that you are far more attentive to the dramatic and intense experiences that present themselves than to the moments when nothing seems to be happening. Excitement, success, love, and happiness are feelings you no doubt welcome and heroically pursue. And pain and sorrow generally inspire a heroism all their own as you strive to avoid or resist anything that might cause such discomfort.

You may find that it is only when all of your efforts at avoidance and distraction have been exhausted that you are willing to reluctantly attend to the difficult, and often you greet it not with curiosity about what the moment may hold, but with an agenda of fixing or getting rid of all that disturbs your heart.

Moments of drama have value if you approach them with mindfulness—they can heighten your awareness and awaken you to your experience. This point became crystal clear one day when I found myself sitting on a train beside a young man whose face and body were decorated with piercings. I asked if it wasn't excruciating to have so much inflicted on his body. He answered, "It is deeply painful, but it makes me feel so alive."

While you may not wear souvenirs of pain right on your face for all to see, chances are good that you, too, are an intensity addict, focusing much of your attention on life's pains and pleasures. A roller coaster ride, an exhilarating meditation, the excitement of a new love, or an exotic vacation offer a longed-for wakefulness and a sense of being fully alive. A broken heart, an illness, a lost opportunity, or a nasty argument can bring pain but can also capture and enliven your attention. Even routine busyness, which can be exhausting, offers apparent meaning, direction, and identity.

The dramas of life give the ego a sense of identity, so it's only natural that your mind holds fast to the pains and pleasures and duties it perceives. And yet there are so many events in life that are simply ordinary, neither exciting nor disturbing. Trees grow, birds fly, the sun shines, the rain falls. You go from morning to night breathing, walking, sitting, and moving—meeting countless moments, people, and events that you may barely notice.

Within these ordinary moments, the tendency is to disconnect; in general, these moments feel undeserving of your attention. You dismiss the ordinary as boring: lacking in richness, intensity, and completeness. Accustomed to externalizing happiness and vitality, you may begin to detect an inner unease or discontent in the midst of any moment that is neither dramatic nor intense.

But no one has a mind filled only with lovely, uplifting thoughts or a body always bursting with health and vitality. None of us has a meditation practice that is continually exciting and rapturous. Your days have countless ordinary moments—sitting on the bus, shopping, preparing a meal, answering the telephone, and walking from one place to another as you attend to all the ordinary tasks of your life. These moments are not less worthy because they are lacking in drama. They are filled with observations to delight in, strangers' hearts that can touch your own.

Delight Lives in You

Sometimes the ordinary can seem to deprive you of purpose and consequently of identity. To experience non-doing—to simply observe life instead of clinging to its most outrageous ups and downs—appears at first deeply uncomfortable in its unfamiliarity.

Often you'll find yourself using quiet moments as a springboard for the pursuit of some new, more exciting event. But if you can shed your intensity addiction long enough to experience the ordinary moments in your life, you will find that they are all doorways to the richness and vitality that live within your own heart. Instead of relying on a rush of external events to delight you, you will quickly find the delights of connecting to life just as it is, in this very moment.

When you celebrate the ordinary moments in life, you begin to connect with all that has gone unnoticed in both your inner and outer life. Awareness begins to permeate not just the juicy moments but the plain ones, too. And you begin to question the human inclination to externalize both happiness and unhappiness. You start to examine the long-held belief that your sense of wakefulness depends upon intensity.


By fostering awareness on your meditation cushion and bringing it into your daily life—simply noticing the normal sights and sounds that you often rush past or disregard—you begin to awaken your capacity to be delighted.

Delight does not live on a tropical beach or in a fantastic meal with friends. It lives within your own heart. When you honor each moment unconditionally by giving it your attention, you can't help but encounter delight in the small moments.

This is living in a sacred way, embracing with equal interest the lovely, the difficult, and the countless moments in your life that are neither pleasant nor unpleasant. Stepping out of an addiction to intensity, you reclaim lost moments in your days—you reclaim your life and the capacity for delight that lives within you.

Touching the Ordinary

Settle into a relaxed meditative posture. Close your eyes and rest your attention within your breathing. Scan your whole body, noticing the spectrum of sensations and feelings present in this moment. Notice how your attention is drawn toward those sensations that are either pleasant or unpleasant. Be aware of how you respond to these sensations—the way you delight in the pleasant and resist the unpleasant. Move your attention through your body, sensing the places where there's no sensation—the palms of your hands, your ears, the place where your lips touch. Bring your attention to these areas and feel how your interest, sensitivity, and calmness bring them to life. How can you see them in a new way? Sense what it means to rest within the ordinary, exploring the ease and peace you find.

Expand your attention to the range of external sounds. Notice the sounds that are pleasant and those that grate upon you. Sense the way you are attracted to those sounds you enjoy and resist those that are unpleasant. Notice the sounds of the ordinary—the hum of your refrigerator, the wind outside your window, the car passing on the street. Explore what it means to listen deeply to those sounds and to just rest in pure listening.

Bring your attention to the spectrum of thoughts passing through your mind—planning, remembering, worrying—attend to them all equally with a calm, unbiased attentiveness that sees their arising and their passing. What would it be like to rest in the seeing, allowing the mind to do what a mind does, without taking hold of any of the thoughts that appear?

Expand your awareness to receive everything that is present in this moment—your body, feelings, thoughts, sounds. Explore what it is to receive the moment, to rest in awareness. Sense the loveliness born of interest, connection, and ease, and the way your world is awakened by the attention you bring to it. What would it mean to bring these qualities into your life, to attend wholeheartedly to all that you neglect or dismiss?

Christina Feldman has been teaching insight meditation retreats since 1976. She's the author of a number of books, including Compassion: Listening to the Cries of the World and The Buddhist Path to Simplicity.
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